Levinas

常見(jiàn)例句

• Levinas foregrounds the phenomenon of the human face because it is a unique locus of expressivity.
  列維納斯（采取前景式的方式）（突出）人臉的現(xiàn)象在于它是獨(dú)一無(wú)二的表達(dá)場(chǎng)所。
• Inspired by Rosenzweig, however, Levinas went on to reject what he regarded as Heidegger's totalising philosophy being.
  然而，在羅森茨維格的啟發(fā)下，列維納斯繼續(xù)拒絕他所認(rèn)為的海德格爾式的存在的整體性哲學(xué)（整體性的哲學(xué)存在）。
• Levinas holds that language has its origin in the face-to-face encounter with the Other.
  列維納斯堅(jiān)持認(rèn)為在與他者面對(duì)面的遭遇中，語(yǔ)言自有其起源。
• Great art, conceived unapologetically in European canonic terms, occupies a crucial place in Levinas’s philosophy.
  偉大的藝術(shù)，就其在歐洲典范的術(shù)語(yǔ)中毫無(wú)辯解地被構(gòu)想來(lái)看（在歐洲，它是被典范的術(shù)語(yǔ)毫無(wú)爭(zhēng)議的被構(gòu)想著），在列維納斯的哲學(xué)中占據(jù)著一個(gè)至關(guān)重要的位置。
• On the contrary,Levinas stresses the absoluteness of the Other,and regards the ethics,which relates to the Other,as first philosophy prior to ontology.
  萊維納斯強(qiáng)調(diào)他者的絕對(duì)性 ,認(rèn)為與他者關(guān)系的倫理學(xué)先于本體論 ,是第一哲學(xué)。
• It is not science but the hubris of science, its pretended hegemony, now even broader and deeper in its Husserlian guise, that Levinas criticizes.
  不是科學(xué)，而是科學(xué)的傲慢（無(wú)理）[而是傲慢的科學(xué)]，以及虛偽的霸權(quán)（以及其假裝不稱(chēng)霸），（哪怕）是目前在胡塞爾花樣翻新的廣度與深度（意義上），列維納斯都批判（之）。
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